Monday, February 12, 2007

A Glimse of Maddy's Baptism

I cannot resist writing a bit about the baptism before I do the mega-post (which I will begin when I get all the top class photos). I am so pleased for my little daughter. It feels like I have just ensured the best possible thing for her: Allowing the gates of heaven to open into her soul. In fact the last few days I have felt rather euphoric about the whole thing. I can remember such intricate detail from the ceremony. So many glimpses into the mystery of the Faith; so many images of the divine entering her life.

We began the ceremonies at 1:30pm with a Votive Mass for Our Lady (Salve Sancta Parens) at the beautiful Lady Altar in the Oratory. I had not expected so many people to arrive for this Mass, considering I was explicit that it wasn't part of the actual Baptism, entirely optional for them, and it would all be in Latin. But so many people were there, stationed behind Wendy, Madeleine and I, no doubt offering their prayers for little Maddy amidst the divinely still and transcendent atmosphere. We would all return to this altar after the Baptism, to dedicate Madeleine to the Immaculate Heart of Mary.

The Baptism itself began outside the church in the cloisters, and involved entry into the church (shown in this picture). Following the Mass, we were blessed with the same two servers assisting with the ritual. Everyone gathered round as Fr. Phillip began the prayers of purification and exorcism for little Maddy. Her soul was carefully being prepared for offering to God in the most joyous sacrament of Baptism. For this reason the priest's stole was initially a penitential purple colour, in a way representing the mourning over her old life in the flesh.

As the Rite progressed, Madeleine was brought closer and closer to the Baptistery. Questions were directed to her, which the godparents answered on her behalf. Once evil had been exorcised and Satan renounced, the Baptism itself took place, with the priest now clothed in a victorious white stole.

"Ego te baptizo in nomine Patris, et Filii, et Spiritus Sancti"

The words echoed within me as I realised Madeleine was now a daughter of the most high, God Almighty. She had been laid a foundation upon which her whole spiritual life will rest. She had asked for Faith, and God had infused the Grace by which that will flourish.

The final part of the Baptism nearly had me in tears (in fact, Wendy could bearly recite the words to hold them back)! We all gathered at the Lady Altar, full circle to where we had earlier offered Mass in thanks for Our Lady's intercession (which had led directly to Madeleine's conception). There we knelt with the priest and said a formula of consecration to Our Lady, in which we asked for her maternal protection over Maddy. To be a baby of Mary! How wonderful! As we began singing the Salve Regina, I gently rested Maddy upon the altar, where Our Lord had been born in the Blessed Sacrament only half an hour earlier, and my heart leapt with joy at this wondrous occasion.

Finally the paperwork was completed (Maddy's Baptism certificate is in LATIN!!), pictured here with the godparents (Janie and Andrew), and then we were all off to Pizza Express to celebrate Madeleine's new life in Christ! Deo Gratias!

Click here for the full commentary...

17 comments:

  1. Wonderful, Matt. A very moving description.

    Can't wait for the Baptism photos!

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  2. And you're taking care of God's kid now, so remember that and do your best!

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  3. This is an extremely moving account of a wonderful occasion.

    You probably have your hands full looking after Maddy right now, but when you have a moment, I wonder if you could answer a couple of questions for me: did you need to get permission for a baptism in the old rite? and how much of the ceremony was/can be in the vernacular? Feel free to pass the questions on to Fr Philip (who knows me very well) if you think he is best placed to answer them.

    We are expecting our first child, Deo volente, in May.

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  4. After I posted that last comment I scrolled down and found your splendid table comparing the old & new baptisms. I had done something very similar, only adding the medieval use of York, the 10th century Sacramentary of Leofric, the Gelasian Sacramentary and the Letter of John the Deacon (c.500) for good measure. That really shows how long a tradition lay behind the old rite, and how completely novel the new rite is. The Byzantine rite also makes an interesting comparison, as they too precede the baptism proper with a sort of compressed catechumenate in the narthex.

    Did you use the Grimshaw translation in the end?

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  5. You've got us all in tears!

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  6. Hi Matt,

    We had our babies dedicated to Our Lady too. We used a blue shawl for a special blessing. Fr Gregory took our last 4 to Our Lady's altar that you show & dedicated them. My first son, & 8th child (born on Feast of Our Lady of Fatima) was particularly blessed.


    One thing i think we have to remember is that none of all these Masses being mentioned is more valid than the next. It is my understanding that what is good enough for the Pope is good enough for me.
    My 2 sons serve at The Family Mass at the Oratory..i don't feel we haven't been to Mass, compared to say the 10.30 Latin Mass.

    I like that in Miles Jesu they somtimes have Mass in The Eastern Rite ( in communion with Rome) & this is a particularly moving Mass.

    I think if you want to go to the Latin Mass, that's a good thing to do..but we must remember we are all Roman Catholic no matter which Mass we choose to attend.

    Congratualtions on Maddy's Baptism, & your excellent blog-site..i'm really enjoying it..

    God bless,
    Jackie

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  7. My description of the beautiful Mass which preceded the Baptism was not intended to offend or suggest other masses aren't "as valid". I think all the Oratory fathers say Mass with the utmost care and reverence. Its also admirable that the Noon time "Familt Mass" at the Oratory is not a complete shambles like other "children's liturgies," but rather present the Mass as it is.

    The fact I prefer the old Latin Mass and have freedom within the catholic Church to persue that preference, is for me a wonderful thing and helps deepen my faith and practice of participating in the Mass.

    "what is good enough for the pope is good enough for me" Yes, I understand. Which is why Pope Benedict (as Cardinal Ratzinger)'s preference for the Traditional Latin Mass is an interesting thing... and also the fact that previous Popes sought to preserve the Mass from alteration in also interesting. What Pope's do and prefer, of course, is not always infalliable.

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  8. Hi Matt,

    Thanks for the reply, & i do agree it is nice to have the choice.

    I think some of the more elderly can't see why the young would prefer The Old Rite Mass ( not that i'm in that catagory on either score!)

    If i was to give a preference for me it would be THE DIVINE LITURGY.
    This invites the person to enjoy the beauty & the depth of the Byzantine Liturgy. This is a Catholic Mass & any Roman Catholic (with the proper dispositions) can receive Holy Communion in this Liturgy. ( code of canon Law 923).
    ' The liturgical traditions or rites presently in use in the Church are the Latin (principally the Roman rite but also the rites of certain local Churches, such as the Ambrosian rite, or those of certain religious orders) & the Byzantine, Alexandrian or Coptic, Syriac, Armenian, Maronite, & Chaldeon rites. In 'faithful obedience to tradition, the sacred Council declares that Holy Mother Church holds aa lwafully recognised rites to be of equal rite & dignity, & that she wishes to preserve them in the future & foster them in every way. ( Sacrosanctum concilium)

    Cathechism of the Catholic Church. 1203

    His Holiness Pope John Paul 11 speaks of the benefits of comparing the Eastern & Western Liturgies,,,

    This is what Miles Jesu tries to do. Anyone who has attended a Path to Rome Conference, will have partaken in The Divine Liturgy. My last was in Vienna, where german was the language spoken, with the wonderful translations.

    Interestingly, the Sunday Mass is always The Latin, & Miles Jesu as an ecclesial family of consecrated life, has Latin & it's use of paramount importance.

    So i'm not taking issue with you against The Latin Mass, in whatever form, just being careful, not to trivialise the ordinary Mass. I take your point though, that an 'ordinary' Mass at The Oratory is always going to be fine anyway.

    My last point i see where you come from..more so since i was involved in 70's & 80's pop song liturgies...for my sins i even organised a few!Mea culpa..

    God bless,

    Jackie

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  9. AWWWWWW!

    It looks like it was a very beautiful occasion.

    And thank you for the photo of the Oratory too. It looks stupendous.

    (waiting on more photos with baited breath)
    Mark

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  10. I was baptised in the old rite in the early 60s but until now had no idea it was so different to those I have seen in the new rite. The exorcism! The holy salt! How can it be that my own history has been eradicated like this?

    Thanks and best wishes.

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  12. Mrs. Parkes

    The old rite of mass is a mass that has over 1500 years of venerable use behind it. It's history can speak for itself, without the old Irish/Philipino/American ladies in mantillas being "superior".

    The one problem as the Birminghma Oratory (and I hope Matt doesn't mind me mentioning this) is that the old mass is segregated to a tiny cloister chapel. The people who attend this mass are being ghetto-ized and so this superiority thinking can breed from that. If the mass was moved to the high altar like Oxford and London Oratory, the participants would feel more part of the community, unlike the "us - vs - the Novus Ordo community" sentiments that probably abound. Afterall the old rite was celebrated in Birmingham Oratory for more than a hundred years in the main church - why exiled it now to an out of the way chapel?

    There also needs to be advertising given to the old rite - so far there is no where in the main church or outside, that says the traditional mass is offered at the Oratory.

    "My two cents" as the American would say.

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  13. Hi Andrew,

    Interesting points you raise. To be fair in every Newsletter/Church bulletin there is mention of The Tridentine Mass at 12.45. The Family Mass is 12pm not 12.30pm as i stated.

    Actually there is no confusion but clarity...


    Mass Times:

    8.30 am. Low Mass

    10.30 am High Mass

    12 pm (families with young children)

    12.45pm Tridentine Mass ( in the cloister Chapel)

    5.30pm Sung Congregational Mass

    Vespers & Benediction at 7.30pm


    Who could ask for more?

    God bless,

    Jackie

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  14. Hi Matt,

    Can you just advertise for me The Continuity Movement meeting this Saturday 17th February at St Augustine's RC Church, Solihull, at 7.30pm in the Church Hall. The Continuity Movement includes such famous Anglican converts as John Gummer, Anne Widdecombe & Monsignor Graham Leonard ( Former Anglican Bishop & also a member of Miles Jesu).

    I don't suppose you would do us the honour of coming with us to give your testimony?You would be most welcome to travel in The Parkes' minibus!

    Anyone wanting information about the very uplifting evening...sharing all that is good in The Catholic Church..can contact me on rosary@blueyonder.co.uk

    or tel 0121-688-4154

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  15. Jackie,
    That is very sweet of you but unfortunately we are busy on Saturday. Perhaps another time. Wendy was sorry to have not been able to see you at the book club on Tuesday, but she had a doctor's appointment. I will try to ring you some time to discuss some of your concerns.

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  16. Jackie

    They could advertise it on the noticeboards outside the church and in the cloister for a start. How many people bother to take a newsletter with them, if they are just visitors?

    It also goes without saying that the Oratory fathers should try and move the cloister chapel mass into the main church. The Holy Father has said that the old rite and sacraments are still very much a part of the life of the church and not something frozen and phased out in 1969.

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  17. Apologies,

    I would like to apologise unreservedly, for my last posts. this was clearly a thread about little Madeline Jane Doyles's Baptism, & it seems as though i've compltely forgotten that, by bringing up wider issues, with nothing to do with the joyful occasion just celebrated.

    I am really sorry Matt & Wendy, particularly as a mom & member of the same congregation, i should know better.

    I look forward to the photos you are awaiting, & also the wonderful commentary you will no doubt give of Maddy's Baptism. Rest assured i will not distract from the wonderful Sacrament.

    You & Wendy & Maddy, are a wonderful Catholic family & an inspiration for all young people.

    God bless,

    Jackie

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