Friday, August 15, 2008

Tridentinisation

The reform of the reform is well under way at the Birmingham Oratory! In fact, the Holy Father Pope Benedict XVI's wish that the two forms of the Roman Rite be "mutually enriching" find their fulfilment here! I have written previously on the differences... but things are in constant flux!

Tonight at the High Mass for the feast of the Assumption, in the Ordinary form (Novus Ordo) not only was the 'Liturgy of the Eucharist' in Latin and ad orientem, as is the usual high standard, but the Introductory/Penitential Rite was also said ad orientem silently to the backdrop of the choir's Introit (with preceding processional organ voluntary) in the same way as the Traditional 'prayers at the foot of the altar'.

Also the Canon was silent with seperated Sanctus and Benedictus around a central sung Quam Oblationem and consecration, with sung final doxology (I've always liked the latter).

I believe that hitherto, priests have not felt that they've been able to do these sorts of things - but this sort of organic growth is welcome and necessary to bring out the unique aspects of the Roman Rite, and to preserve the wealth of Sacred Polyphony. The Mass setting tonight was Palestrina's Assumpta est Maria, and there were no moments when ministers were 'hanging around' waiting for the choir to finish its elaborate pieces... Except perhaps the Agnus Dei - which actually gave me wonderful time to say a prayer by St Thomas Aquinas found in the Mass booklet, to prepare for communion. It was fitting to wait at this point and hear the 'Ecce Agnus Dei' as it is a lovely part of the Mass, even though the piece was probably designed to be sung throughout communion.

The Collect and Post-Communion were also said from the celebrant's sedelia, preceded by a 'Dominus Vobiscum' and facing 'North' (or left) which maintains a degree of decorum and reverence which the versus populum posture does not. Overall, the Introductory Rite was less clunky and maintained those unique things from the Old Rite which were sorely missed.

Perhaps now that we have re-established these beautiful features, we will be able to see more clearly the unique aspects of the reformed liturgy which can validly contribute towards the Roman Rite. In his homily, Fr Guy said that humanity's creation was remarkable, but not as splendid as the way God would re-create it in its redemption from its fallen state (or words to that effect - he is much more eloquent than I): It struck me that for all the suffering and crises in the Church and its Liturgy, we can look forward with joyful hope at the magnificent recreation of the glories which were once taken for granted.

Also today, in a little family tradition which Wendy introduced, we crowned our statue of Mary with 12 silver stars (left), to celebrate today's feast and her coronation in heaven.

6 comments:

  1. Three cheers for the Brum Oratory!

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  2. Errr... I hate to dampen the mood, but I can't but ask whether these modifications are permitted? I understand that things, where not specifically legislated, might be Tridentinised, such as making the multiple signs of the Cross and the prayers during the incensation of the altar, etc. But the Canon has to be audible, to the priest, anyway in the current books in force. Can the Penitential Rite be silent and can the Sanctus and Benedictus be separated?

    Don't hate me for asking! =p But if I remember my Silmarillion correctly, we who uphold authority need to obey it ourselves and this applies to the current rubrics of the 2002 Missal.

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  3. Thankyou Andrew: The prayers will all have been audible to the priest and ministers, just not to the congregation because of the singing. The central and last part of the canon were sung by the priest, as opposed to the Tridentine Rite when the whole of the Canon, besides a few words, are genuinely SILENT. I'm not sure what the legislation is on all of that!

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  4. With regards the penitential rite: there are so many variations in the new rite. How about, not even bothering with the confiteor, if other formulas are used? In fact, if the fathers had chosen to do the Asperges, then they could move straight on to the Opening Prayer. Likewise, this Mass had a silent confiteor, but also had the choir sing the Kyrie. The only real deviation, therefore, was having the "Dominus Vobiscum" after the pentential rite, and before the Collect. Its a good topic for debate: How far do we go to Tridentinise things, and conversely why bother keeping the new rite at all? Will the proposed "cross pollination" ultimately result in one Form of the Roman Rite, or will opposition from both sides mean things will continue to exist in parallel?

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  5. It sounds absolutely wonderful! I would not have imagined the OF could be celebrated like that. I can't wait to visit Birmingham to see it in put into action. As you say, the opportunity to have some of the beautiful liturgical music, but without the "gaps" generally caused by the OF. I bet the sense of the sacred was awesome! Thanks for the post.

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